The following poem is an attempt to present a modern rendition of Gilgamesh - as it relates to Sociology, Anthropology, Theology, Psychology, throughout many generations up through the modern day. I have also attempted to present the poem here in Poetic Edda style.

I now write as "Honorary Dean, Faculty of Comparative Religion" Bari Shah Latif International University
and
Ambassador of Peace and Good Will, in relation with said International University - and the Global Faith Forum.

I am also a world renown Etymologist, Linguist, and theologian in the study of Thele-phonetics reflected through the nature of letters used within scriptural Runes, Hebrew, and Greek - with some contemplation of Arabic. I am the author of the Qur'an Bible Blog on Facebook, combining the Allegorical cognition between many historical divinely inspired books - as recognized within humanity.

Gilgamesh I

By Rick Sjaardema
May 31, 2013

1. A coalification Phileo - Sophia's ancient of days

The travels of GilGalilee - pooling of mind and heart sways
Two thirds we're essence of God - caught in the flesh of a man
Epics of shepherds and sheepfolds - which ore our time space span

2. Gifted of Name and I-nanny - Tar-Torah's playpens of treasure

A spirit who walked on his wall - like a soul peers over its pleasure
Now dazed the sheep hear his voice - this Kingdom his peak has no rival
Thus the earth has grown tense - concerned for its very survival

3. Heaven created an equal - to quest Macho's Tyrannical reign

Blessed with the Eros of thunder - yet becoming a primate foreign
Bewildered by wilderness heather - High Father offered Son sage
Win your beloved through gnosis - open the leaves of your age

4. Thus divining the hidden - a harlot controlling events
Hypocrisy lured the youth - with wisdom's ecstatic incense
Changing a name giving honor - sinner now learned to speak
Domesticating the human - A Sham Kat serpent staff tweak

5. Now having risen in stature - God granted a vision to sew

Faith is borne with a mission - take up your crossbow and go
From birth till the season of man - the arch of the sun grows high
Approaching the call of our life - the heat of our summer draws nigh

6. As Moses was called to Egypt - or Jesus arch-Eros Salem

Love thee thy enemy tested - rather than curse Ham or Shem
The axe of Zayin had fallen - the rib of Adam God gave
Sibyl woman given a hunter - a sky bolt from Anu to save

http://youtu.be/w-4Dtexj_-E

"These Bloodied Thresholds"

Gilgamesh II
Poem by Rick Sjaardema
June 2, 2013

1. Adversity fallen to earth - cornerstone like a Kabah

Assembly the sole of god's mirth - filling our ravenous caw
This nurture of Mother all things - a paring of cells right and left
A righteous man bearing a sword - a word in our head board cleft

2. Sun's noon shone on Gilgames' face - wisdom aroused wicked hordes

Come let us worship together - let us go to the houses of lords
Wolves with the roars of the lions - wedding the shepherds of sheep
These rear the chosen in pews - such vengeance with-in-laws creep

3. Weaned from the wilderness' milk - warrior's now worship a Christ

Bread of Creation's life broken - Wine blood Gab's Thanks' Eucharist
Like Samson the honey of lions - Enkidu a Pole-Ish judge
Sheepfold protector of fortress - sectarian haven of sludge

4. Open the mind of the people - prepare ye to feast on the lamb

Armies on heaven's white horses - vultures partake of the ram
Fill ceremonial table - impregnate the destined house wife
Foaming God's cup for a nation - later the husband serf's strife

5. This werewolf donned in sheep's clothing - now he entered the city

Gilgamesh one time Gigolo - compared, appeared not as pretty
A spiritual wrath of confusion - a politic this verses that
Baptismal fire flood version - adversarial intelligent cat

6. In six eras god had created - the seventh a saber toothed shame

A Joseph a lion of Judah - blood spattered doorpost and frame
God's wrath a confusion of Babel - men's Eros like corn fed grain
Passover's Queen of the veil - bridegroom of earth's unloved vein

"The Priestly Firewall"

Gilgamesh III

Poem by Rick Sjaardema

June 5, 2013

1. As Jacob had wrestled a man - as opposites attract one another

These poles of magnetic force - enjoining men brother to brother

Their enmity demolished the house - reflecting his families' horn

Warrior would go before king - Joab's prayer of Jabez borne

2. Faith that wished to move mountains - Messiah of this rolling sea

Father A noon sun this Spirit - Humbaba this YHWH of me

Our strength had been challenged once - ego had now been humbled

Was our God an idolatry - bleating like sheep we'd assembled

3. Who hath caused this our enmity - who hath created our rival

Who have we wrestled in life - concerned for our very survival

Asherahs of this forest grove - roots like a garden of weeds

Spirits of Gabriel's fire - flooding our purging with seeds

4. To keep the Kingdom safe - from the Seven's Spiritual throne

The Queen appointed the warrior - his friendship with Gilgal shone

Do not fear death through oblation - Service the Kingdom at hand

Craftsmen created their weapons - to forge through the dragon's land

5. Show us the creature of heaven - who's name echoes age to age

The elders within the kingdom - mocked Gilgamesh' childish rage

A journey towards seventh heaven - pure mortal indeed shall fail

Gilgamesh looked and he smiled - prepare thee my ship to sail

6. Enkidu, forged from the mountain - Galilee of Spiritual whim

Trust not your own understanding - in all ways acknowledge him

A priest or prophetic voice - outside this womb an oblation

Friar of enchanted forest - assume this man a relation

"Horror of Great Darkness"

Genesis 15:12 (Shamash)

Gilgamesh IV

By Rick Sjaardema

June 6, 2013

1. By day they traveled by sun - at noon they ate their round

As Shamash was going down - at night they made their mound

Within this circle, free from woe - Gilgamesh like men did sleep

Terror roused him in a dream - The shepherd would calm the sheep

2. Three times this process continued - three times his flesh would crawl

The wind would speak of a devil - darkness would speak of the fall

Yet Samuel spoke to Elijah - Shamash would also rise

Enkidu would interpret a blessing - Their skin of water, their eyes

3. This moat surrounding this mountain - Oh Lord this my fortress be

This fellowship bread of earths' dust - this campfire smoke set me free

Yet nephilim overcame daylight - storm clouds this fire they hemmed

Back to the desert they wandered - these Sethians, first born, these Shemmed

4. When pill gramming spiritual realm - we dare not travel alone

The hallowed, she likes to tease - like throwing the dogmas a bone

When traversing these mountain paths - travel in two or three strands

Even Alma Mater's Lion - some day leaves life to the grands

5. Stones of the earth thus engraved - smoothed become lost to time

Sending unclear messages - interpretations, not even a rhyme

Fire sparks into the night - dark clouds billow by day

Fogs of dead pines in the door - confusing the best seer's way

6. Words formed for nations' covens - Enkidu now failed to hone

Their pathway seemed impossible - his arms were still like stone

The king, he offered the fragrance - to lift oblation's spirit

Paralysis turned to confidence - they met heaven's forest with grit

"Wild Wild - Wild"
Gilgamesh V
By Rick Sjaardema
June 7, 2013

1. Tall cedars of Syria/Lebanon - undergrowth entangling great pines

The wisdom of Yaw's Shalom men - desire homes of worship and signs
Shaded in nests of these Asherahs - happiness winged this forest
Overgrown, virtuously darkened - blackened by names sun's rays blessed

2. The ogre spit grammar's fury - look at you puny and small

Your beloved you ride like a donkey - Goliath three hundred feet tall
Like mirages, your days are like women - their breast milk dries with old age
Yet here you are with Thor's hammer - the garment of decipherers' rage

3. Thus wind stoked Gomorrah's fire - Milky's edict's seeds split the earth

The Mother of Nature explained it - a series of death and rebirth
Now... behold me my children - these birds and these lions I've named
Yet ego had welled up within them - If you be our God then be shamed

4. Gilgamesh struck at her tree trunks - Enkidu tore out her roots

Israel massacred Canaan - their knowledge of evil borne fruits
These wolfhounds, the cry of the hunter - carried the faith of the nation
Worshipping stone of memorial - Children to Molech their ration

5. Now Priest tis within your power - to advise your king to stand down

Enkidu advised Gil to slay her - to grasp her memorial crown
After the rockets red glare - the Lewis and Clarke Expedition
Gold rush and Otter's revenge - the Gods had completed their mission

6. Obligation now offered to heaven - the wood of the forest pine

Purgatory received a new gateway - an altar for horn fed swine
Creation now floated down river - the righteous, they washed their hair
Mordecai rode Easter's Chariot - Gilgamesh ascended the stair

"Kingdoms and Holocausts"

Gilgamesh VI
Poem by Rick Sjaardema
June 9, 2013

1. Groomed in royal robes with a sash - Marduk now stood in Gil's gate

Him wearing new royal crown - Ishtar now tempted man's fate
The Merkabah of heaven now yours - Humanity hangs in the gallows
I shall betroth you this day - enemies pillaged like fallows

2. Gilgamesh heard heaven laugh - perceiving the temptress of power

'Possess now all you can see - You are my Son of the hour'
'Esther... pride of the herdsmen - who holocaust lambs every day
Yet, dogma's tear at their haunches - now get thee behind me away

3. Pasteurized Alma which bore me - Mater's great baker of bread

Yet your temptation of power - has led to dishonor and dread
Blood mixed with saints in your dungeon - Spiritual dragon like frogs'
Ishtar, now filled with resentment - promised to raise up the gogs

4. El Yawnu heard her frustration - and offered his bull of right hand

As crimson's tide flooded the living - strophe orchestrated the band
Death now immortalized living - baptismal promise of Jordan
Valiant's hall of the martyrs - the sacred show bread unleaven

5. Gilgamesh, like butcher heroic - plunged his sword deep between horns

Dividing the spiritual Sheol - prostrated to new Sja-birthed morns
Arranged, this meat on this altar - ravenous vultures o'er flew
Ishtar, her harlot's mirages - Abra-Am's relegionist's stew

6. Korah's Qur'ans of the earth - warriors now swallowed in dust

Enkidu survived Ishtar's curse - 'Gilgal's pallor worship you must'
Kingdom made merry with goblets - this man more radiant than wife
Then lay they them down to dream - the heavens were planning their strife

http://youtu.be/x3kP9F6sPXE

 
At Death's Doorway
Gilgamesh VII (Contemporary rewrite)
A poem by Rick Sjaardema
June 10, 2013

1. As morning dawned, the prophet spoke - He shared his vision of night

Heaven and earth had held converse - their anger established his fright
They'd slain Huyawa who guarded trees - they'd slain the bull of the sky
Sun and wind established their course - yet now Gil's seer must die

2. Enkidu lifted up his voice - Justifying his pine wood door

He'd built Gil's temple for this son - tall ceilings from Lebanon's floor
Gil had listened to his friend - his lips had buzzed like flies
A legacy left for the grieving - a friend who had once been wise

3. Flowing with water before the sun - earth watered the hunters of men

He then remembered his harlot - in wisdom's garden of Jinn
The idol Gilgamesh had made - did not ease Enkidu's scorn
Righteousness left the priest empty - wishing he'd never been borne

4. A voice then roared from heaven - why do you curse and throw stones

Sheepfolds en-temple my harlot - kingdom children disciple my clones
I gave you your wine to drink - in robes magnificently clothed
Men shall remember you fondly - for things in this life you've loathed

5. Then curses, he turned into blessings - His love for Shamkat heartfelt

Herdsmen shall not hold back from you - in shrines shall undo their belt
Listen my friend, I had a dream - between earth and heaven I stood
I've met the Lion and the Eagle - where gods collect crowns for good

6. Enkidu now lay at death's door - his brother unable to save

King for his Priest now wept - sorrow where once he'd felt brave
My friend, my strength is near gone - into death's forest you'll leave
Within this life you've led me - your spiritual memory I'll cleave

"Weaving Our Sheol"

Gilgamesh VIII (Time/Space rewrite)
A poem by Rick Sjaardema
June 11, 2013

1. When first light of dawn had appeared - Gilgamesh spoke to his friend

Within the herds of free spirit - your youth the ungodly did tend
Your mother a graceful gazelle - your Father a prized mustang
Heaven and earth now shall weep - as they hear how your death toll rang

2. Now hear me shepherds of sheepfolds - our Prophet was a noxious Ash

He rose like a thief in the night - and robbed me my youth and my sash
Our friend was the hunted mule - as lions we scaled rugged hills
Demolished enchantment's keeper - Now held by Masonic skills

3. Dressed we in robes of refinement - placed in his coffin with care

Grieving as great lions do - our eyes mist meets the dawn's aire
Our sheepfolds this memory shall follow - tithes, we bestow thee our ware
Together we establish a ceremony - as a sign we shall shear our hair

4. Shamash shines on your Asherah - within Shem's line be your name

Our shrines be filled with your stories - weapons for sacrifice and shame
Granted to underworld's guardians - this coven's ark made for Ishtar
Mankind's quick sands now begotten - as forests of tombstones prone are

5. Cedars behold the white of the moon - Saraiah's cherished Elammaku

Only the best wood shall house thee - perfection for thee Enkidu
In land's of Milky Way's honey - breakfast had now been prepared
For kings, their Knights of sound fables - Angelic tables now shared

6. Pastured gravestones still shall run smooth - Creations' first love now waits

Like trees we're grown by the rivers - remembering fruits of death's dates
The living now caught up in chains - like this our old king Gilgamesh
Memorializing dead who've passed on - become like a Hebrew fetish

"Engraving Our Truth"

Gilgamesh IX (travels through theological history)
A poem by Rick Sjaardema
June 18, 2013

1. The light of the gods was Sin - identity caught up in faith

Gil experienced emotion - tugging his heartstrings like wraith
Now out roaming the wilderness - he reached mountain passes at night
Through prayer he'd carved names for gods - to reduce their lion like fright

2. As mountains now rose from his sea - between earth and heaven firm

Gilima carved destinies' stones - salting Tiamat's worms so they squirm
Temples nippling sun swept hills - wet nursing a scorpion core
Seraph's baptismal fire by day - flashing nights' children at war

3. Along this journey seeking truth - covenants distinguished horizons

Psyche, Noah, Atrahasis - blessed by these flood weapon's scions
Good and evil enter to play - eternal life now seemed doomed
Cherubim still guard heaven's garden - divisions of man thus assumed

4. Gilgamesh spoke of first life - as Hebrew's snake of first sin

Scorpions in earth's Yggdrasil - like Anak or Metatron's Qin
To fortress of firewalls scaled - angel now egged Gilgamesh on
Chase after the path of Shamash - from dusk till early morn's dawn

5. Through first nine legs he travailed - Cogs broke ahead and behind

Travel through Nut's realm of darkness - gnashing of teeth as though blind
Mastema's tenth raiment now tithed - dawn's shadows fled from Shamash
Thorn bush, fruit tree of knowledge - pearly gates seen through ray's flash

6. Escaping forests of Pine groves - fortressed by banded agate

Crowned by brambles of thorn bush - King Gilgamesh bore he this weight
Turkish delight with the devil - raiment of truth thus assails me
Visiting Siduri the alewife - who bartends the shores of this sea

http://youtu.be/RY_SsLIyQCE

 
Gilgamesh (X)
"Bread of Heaven"
A poem by Rick Sjaardema
June 21, 2013

1. The sea is the Lord's foaming cup - dividing continence of man

This wine of divided body - throughout chronological span
Grief now brought a gale lion skinned - Siduri now bolted her door
Winds now storm tossed the sea waves - threatening to strip her barred shore

2. Darkness of death haunted this King - Priest Enkidu he'd loved so much

They'd suffered the fate of mankind - Gil's wolf skin, the pain of faith's crutch
Shamash alone had crossed this sea - to America, lost to the winds
Find the boat's man of the flood - now sail towards Atlantis' sins

3. Outside the charred realm of Herod - there's weeping and gnashing of teeth

Tis better housed with the sacred - with blood spattered lamb slaughtered wreath
Now cut logs with sure shine Abbey - As you seek for eternal life
Desire to eat, drink, be merry - within Ark cause covenant strife

4. Those first stones you cut from the mount - still golden, salvation's rule

Yet, your star descended to earth - you broke those stones like a fool
Now, build your ark from the forest - to sail o'er your fellowman
Ascend the steps of your altar - your grief of Seth's drama your fan

5. Why should my heart not be wretched - nor grief my innermost being

Face like a long distance trav'ler - Axe in my right hand now swinging
My Priest was the mustang's prize stud - a lion of great mountain pass
My friend, whom I cleaved into death - now formed into clay is his mass

6. Scion, why do you grieve your priest - Zion, why do you fight for God

If Gilgamesh cares for Temple - then be a caretaker of sod
Death is the fate of all mankind - though they be flesh of the heavens
Dragons fly over the rivers - Bakers may now add their leavens

"Catastrophic Baptismal Rebirth"

Gilgamesh XI (Contemporary rewrite)

A poem by Rick Sjaardema
June 22, 2013

1. Serpent tongues of philosophy - King's genie so logically staffed

Gilgamesh with Ut-NH-Phisht-im - discussed NoaH's flood weapon craft
Sheepfold by river Euphrates - their father with counselor El
Rejected to search out the living - such natives in worship to fell

2. Now Masons created my craft - we sacrificed sheep so to say

With oil, with new wine, and beer - we feasted like New Year's Day
Thus morning, clouded by darkness - by evening's heaviness of wheat
A storm cloud rose from our valley - (Nin)urta established our feat

3. Gods feared such wrath of confusion - no people distinguished in death

Ishtar, god's mistress was wailing - like Eve through the bearing of Seth
Her temple had spoken of evil - believers now turning to clay
For six days the tempest now raged - awaiting the next Sabbath day

4. Santa Marias, moored on names - founding Jubilee's distant shores

Returning comes the dove of peace - fating destinies' raven's lores
Like Muhammad I set to pray - the gods like great flies buzzed my head
The warrior Ellil saw my ark - wishing to Yah I'd been dead

5. Who other than Yah would have saved - now punish this sinner for sin

Place him as a bow in the sky - to aim flaming arrows at kin
Gilgamesh now slept seven days - Jerusalem's garments renewed
Memory of grief swept away - blind loss of their cognizance skewed

6. Let me reveal guarded matter - let me tell the secrets of God

Haunting words place thorns in your crown - like nails in your hands and feet shod
Consider Judas crucified - despised and rejected by men
The tongue in this earth steals the thorn - as humans rebirth scaly skin

http://youtu.be/e1wpbCbPP7U

 
"Scrounging Wormy Manna"
Gilgamesh XII (Contemporary rewrite)
A Poem by Rick Sjaardema
June 23, 2013

1. My heart and my mind are of God - Maker of earth and of heaven

Through carpentry welled up in Soul - unto these counselors seven
Gil had loved the daughters of men - Enkidu prepared to retrieve
advised to not wake the waters - or heart wrenched the heavens would grieve

2. Yet Enkidu created ties - his spirit thrown dogmas a bone

Domesticated and perfumed - the natives surrounded his throne
He chose to love those whom he loved - and he struck those whom he hated
The church like a virgin asleep - now caught like a new moon sated

3. Having caught the name of this son - whom the earth so readily donned

Gilgal lamented his servant - whom in heaven he'd been so fond
Father El nor Sin had held him - Earth's reverence his Spirit did seize
Now create a hole in ozone - to release his spiritual breeze

4. Together again in heaven - these brothers now spoke of earth's tone

They wept over Gilgal's sheepfold - through garment her nakedness shone
Her children you held in your lap - in fox holes like worms in the dust
Scribes who were once open minded - now worship in fear cause they must

5. Through lives, they honor their nation - with Patriarchs heads on a pole

Jihadists, Crusaders their rags - honoring the friends of their soul
Now they lament Alma Mater - lest heaven remove her tent pegs
They look to the Christ of their cross - perishing through promised land dregs

6. I see them once slain in battle - storied nights told round this table

Their bodies strewn for the vultures - corpses of Cain and Abel
I saw them, these Christs crucified - whom the tear of every age greets
We feed from leftover manna - heavens bread crumbs lining our streets

Apocalypse of Zion
Blog January 7, 2013

My focus on the Bible blog in 2013 will be on the wheels or cycles - the Apocalypses revealed throughout scripture. Both Genesis (Bare Sit) and The Little Genesis (The book of Jubilees/The Apocalypse of Moses) are split into 50 chapters marking a Jubilee. (7x7 +1). These are groupings of 7 weeks - revealing the cyclical nature of Hebrew writings. I will attempt to include bits of Jubilees, Jasher, and the books of Enoch with the Bible Blog. Obviously, our first cycle is the week of creation revealed in Genesis 1 and Jubilees 2. But what of Jubilees 1?

Jubilees 1 begins with Moses going up Mt. Sinai to receive the books of the law. He ascended the Mountain into the cloud which overshadowed it. For 40 days and nights, God spoke to Moses about the divisions of "earlier and later" history; the "division of all the days of the law and the testimony." (Jubilees 1:4).

From the two accountings of Creation presented by Moses in Genesis 1 and 2, I would like to focus on the four rivers which run out of Eden, for here we are given a second wheel or compass. Psychologically, we have as much to learn from these compasses as we chart Spiritual history - as geographically we find our bearings in North, South, East, and West.

***In summary, these four rivers reflect The primary worship sign, the guidance which comes with it, the people who follow it, and the resulting division of men.

Genesis 2:10-11; "A river issues from Eden to water the garden , and it then divides and becomes four branches. The name of the first is Pishon, the one that winds through the whole land of Havilah, where the gold is. (The gold of that land is good; bdellium is there, and lapis lazuli.)

The name of the second river is Gihon, the one that winds through the whole land of Cush. The name of the third river is Tigris, the one that flows east of Asshur. And the fourth river is the Euphrates."

Pishon [PhISIN = Language of Ideological Sin (Signs of the Snake (primary word/name)]

Havilah [reflects Jehovah/Havah (Eve) This follows in context as Man seeks help from the Lord, and calls upon his faith - his partner in life. The word actually sounds like "Holy" or Whalah! (HWoILJ) Worship possessing the Ideological Logos of Spirituality]

Gold [ZJB = Zayin's (Weapon's) Spiritual house] Note; Both the Bible and the book of Jubilees are claimed to be expressing the fact Israel or Christianity reflect the chosen faith of God. Both cultures in this age of Zionism reflect the Perditious nature of the Children of Jacob as they are hell-bent on destroying evil people from the land of the living. To their credit, a whole lot of money flows into Zionism - to the detriment of the entire world economy.

The second river is Gihon [GIHWoN = Guide's Ideological worship possessing the Serpent staff (The serpent staff is reflected in the Book of Jasher as a "Sapphire Rod") This reflects the primary word/name of worship - it reflects the staff which swallows up every other serpent religious belief. It assumes the throne of God. In Jasher, Moses took this rod from his Midianite Father in Law's Garden before returning to Egypt to perform his signs.]

Some translations claim this second river fills the whole land of Ethiopia while others mention Cush. The book of Jasher answers this question nicely as Noah's Son Ham stole the garment with which God had clothed Adam and Eve from Noah's belongings and gave it to his son Cush. Ethiopia enters the story as Moses flees Egypt at the age of 18 and goes on to rule Ethiopia for 40 years before spending 12 years with the Midianites, where he obtains the Sapphire Rod.

The name of the third river is Tigris [Hiddekel which follows the Serpent (the congregation of the word/name (HDQL) Worship Direction of the Generation's Logic/Logos] This river reflects the waters of Zechariah which flow to the east of the Temple. This reflects the "son" sent East from Eden, reflecting first of all, Cain's removal from His Father's House, following the murder of Abel. This reflects the idolatry of the religious house, chasing after ideals or idols - or ways; "Asshur - riding the ass". Some theologians still are caught up in Geography rather than Spirituality. Rather than seeing Jacob's son Asher or the country of Assyria, one must reflect on the consistent Biblical reference to the Ashera and the Asherah pole, revealed again in Christ's Cross. [ASWoR = Alpha Sign possessing Religion/Reason].

The name of the fourth river is the Euphrates, perhaps the most remembered of the four rivers; [Farrot or Phart - reflecting the Parting of ways, the consistent theme of the Bible. This brings us back to "divisions" and the end of Part 1 of this year's Bible blogging This brings us to the first two letters of the ancient Rhunes; Fehu and Eretz (auros). (PhRT) Language of religious distinction. Language here reflecting the Phonetics or Philosophy - reflected in the "70 languages of the world" which are reflected in both 3 Enoch 3 and the Book of Jasher]

Genesis 3-4 sets the stage for the sons of men. Here are the characters:
1. We meet the Serpent staff in person, that slithering beast which later will be set upon the tree so that all men might look upon it as humanity looks upon an only son wounded for our transgressions, and through such humbling of our spirits, we might be saved.

2. Cain [QIN = Generations of the ideological name] The Spirit marks this child, claiming that any who would shed the blood of man, by man shall his blood be shed. "seven times over" so claims the text of Genesis 4:15.

3. Abel [two words closely associated with Father God AB and EL in English Translations. (ABL) The Alpha House Logos - the blood spilt upon holy ground which demands vengeance - again reflected in Hebrews 12, the seeming spirit of all religion which bears witness (blood of the martyrs) against their neighbors]

4. Seth [From the Tanakh title for Genesis (Bare Sit), one must assume this character is of great importance! Indeed, Seth becomes the honored son of the sacred line. The [ST] Sign of distinction; the third son, perhaps the third day - as hope begins again]. Of course, Jesus prophesies, a wicked generation seeks a sign; But I would confess that this "wickedness" only reflects the desire within men to worship such a sign within  a son of man.

5. Enosh [First son of Seth - the first of the Sethians. [ANWoS = Alpha Name possessing the sign] The name means Son of Man - but Genesis 5:4 states; "It was then that men began to invoke the Lord by NAME".

Now, there is always controversy as to the sons of Seth and the sons of Cain. Enoch was the first son of Cain, whereas, Enoch was the 7th generation from Adam through the sacred line. We always tend to dismiss the history of the "other people", and thus the Biblical Idolaters tend to dismiss the Palestinians of today - and the Syrians as "lesser Sanctity" - or in the worst cases; actually demon possessed! Thus, the annihilation of other people groups seems justified by faith, as the faithful assume reconciliation by peaceful means is "incomprehensible".  However, I feel there is good reason the same names are found in Cain's line as are found in Seth's. There is good reason the same stories and themes permeate all religious culture. There remains the "voice of reason" which fills all the earth, while generally focused on a primary cult to teach us all lessons. Such is the Apocalypse of Zion!

Matthew 1:1-3:6.
I am playing catch up today and reviewing the readings from January 1-2. Today's passage covers the genealogy of Jesus up until the scene where John is performing baptisms in the Jordan in preparation of Jesus' baptismal ministry.

It is interesting that although the book of Genesis in the Hebrew Tanakh is "Bare Sit", Matthew begins with the "Biblical Genesis of Jesus".  The Greek reads; "KATA MAThThAIWoN; BIBLWoS GJNJSJO'S"

Sja-code reflects; "The idolatrous distinctive Alphas within the divisions of theological alphas; ideologies possessing the serpent staff (N=primary word/name).

Biblos Genesis; [Biblos: Ideological house/waters - logos possessing sign/shame,
GJNJSJO'S = Guides of the serpent staff's signs of spirituality; the warrior's shame]

Matthew 1:2-17 then speaks of 3 generations of 14 sons within that "sacred line" covering Abram through Christ. 14 from Abram to David (division of the kingdom into North and South); 14 from David to the Diaspora (Diaspora reflects the Babylonian dispersion of Jews out of Palestine - a word heavily reflected upon within Lenni Brenner's documentation of present day Zionism in his book "51 Documents; Zionist Collaboration With The Nazis", and 14 generations covering the Hasmonean empire reflected within the return of Ezra, Nehemiah, and the Maccabees (Hanukkah) of the Catholic Bible's Apocrypha. That Hasmonean empire reflects the 2nd Temple Period climaxing in this story of Jesus and Herod.

Joseph (*reflecting that Sapphire Rod Moses found in the Midianite Garden - etymologically; "YHWH adds") and Mary (*reflecting the bitter waters of Meribah - divorced wife of Ishmael - (*see book of Jasher for Meribah's divorce and the Sapphire Rod) give birth in Bethlehem...

I Samuel 17:15 (NIV1984); " but David went back and forth from Saul to tend his father’s sheep at Bethlehem."

Joseph and Mary give birth to Jesus [IHSOYN - Ideological worship sign possessing the desired name] - the ideological sign of Salvation - the Hope of the nations!

Matthew 1:23; "Behold the [H-worship] virgin [Partheno's the parting, the Parthenon - the quartering; (QARThJNOS) Generation of alpha religious theological spiritual name possessing the sign] will be pregnant (gastri) and she will bear a son [John (YIWoN) Desired ideology possessing word/name]

They will call the name of him Immanuel [human oil (JMMANOYHL) Spiritual division of man's alpha names possessing the desired worship logos] which having been interpreted means [Meet human theology (MJTh HMO'NWo ThJWoS) Man's spiritual theology - Worship within the minds of warrior's word/name possessing - Theological Spirit possessing the sign (of shame)]. English interprets this; "With us God". It would appear humanity is set up for idolatry - divisioin, and the onslaught of the Apocalypse of Zion - reflecting the zealous religious warriors seeking righteousness in religious laws and named ideologies.

The Kings follow the star in the east - another omen set before our eyes since before words could be written - as the story is told by the ancient star gazers and astrologers. One might find it interesting that although Matthew Mark and Luke follow the same pattern of Jesus life, the stories of the birth vary dramatically! Matthew is the only one who brings up this ancient astrology; Three stars in Orion's belt facing the star in the east. The story is also told of Osiris, Horus, and Abraham...
Matthew 2:18; The voice heard in Ramah, weeping and great mourning;

Again, it is imperative that one witness here that this massacre comes through the 2nd Temple Period of the Hasmoneans. I find it amazing in today's age of Zionism that the 10 tribes are again stealing the stage in Palestine! This is the old story of the 10 brothers selling Joseph to Egypt! Rachel weeping for her children. The book of Jasher will recount how the travelers allow Joseph to weep at his Mother's grave - and Rachel speaks from the grave offering him reassurance. This is the day of atonement - the day of massacre - the day the sons of Leah and the concubines tell Jacob the lie using the blood of the goat! This is the Jerusalem stage of destroying the prophets down through the ages. This is not the lion laying down with the lamb, this is the pass-over. And a world turns a blind eye as Joseph again enters Egypt.

Given the dogmatic days of vengeance as Israel calls all attention to themselves, a voice of one crying in the wilderness - "Make straight the ways of the Lord" comes from a man named John - revealer of the Christ - savior of a world in turmoil.